Comfort for the Distressed But Praying Soul — Charles Spurgeon

“Behold, he prayeth.” – Acts 9:11
Prayers are instantly noticed in heaven. The moment Saul began to pray the Lord heard him. Here is comfort for the distressed but praying soul. Oftentimes a poor broken-hearted one bends his knee, but can only utter his wailing in the language of sighs and tears; yet that groan has made all the harps of heaven thrill with music; that tear has been caught by God and treasured in the lachrymatory of heaven. “Thou puttest my tears into thy bottle,” implies that they are caught as they flow. The suppliant, whose fears prevent his words, will be well understood by the Most High. He may only look up with misty eye; but “prayer is the falling of a tear.” Tears are the diamonds of heaven; sighs are a part of the music of Jehovah’s court, and are numbered with “the sublimest strains that reach the majesty on high.” Think not that your prayer, however weak or trembling, will be unregarded. Jacob’s ladder is lofty, but our prayers shall lean upon the Angel of the covenant and so climb its starry rounds. Our God not only hears prayer but also loves to hear it. “He forgetteth not the cry of the humble.” True, He regards not high looks and lofty words; He cares not for the pomp and pageantry of kings; He listens not to the swell of martial music; He regards not the triumph and pride of man; but wherever there is a heart big with sorrow, or a lip quivering with agony, or a deep groan, or a penitential sigh, the heart of Jehovah is open; He marks it down in the registry of His memory; He puts our prayers, like rose leaves, between the pages of His book of remembrance, and when the volume is opened at last, there shall be a precious fragrance springing up therefrom.

“Faith asks no signal from the skies,
To show that prayers accepted rise,
Our Priest is in His holy place,
And answers from the throne of grace.”
- Charles Spurgeon (1834-1892)
taken from: Morning and Evening
, morning devotion for November 3.
View the original article here

When God's Wrath Is Your Comfort

God is so great that he sees every detail of our planet all the time. And God is so just that there is not a single injustice which doesn't infuriate him. So if he knows everything and hates all that's wrong, of course he "feels indignation everyday" (Psalm 7:11).

And this is not meant for terror — not if we treasure Jesus (Romans 5:9; 1 Thessalonians 1:10; 5:9). Rather, it's actually meant for our comfort. That's what Paul is getting at in Romans 12:19, "Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, 'Vengeance is mine, I will repay, says the Lord.'"

John Piper explains,

All of you have been wronged at one time or another. Most of you, probably, have been wronged seriously by someone who has never apologized or done anything sufficient to make it right. And one of the deep hindrances to your letting that hurt and bitterness go is the conviction — the justified conviction — that justice should be done, that the fabric of the universe will unravel if people can just get away with horrible wrongs and deceive everyone. That is one of the hindrances to forgiveness and letting grudges go. It’s not the only one. We have our own sin to deal with. But it is a real one. We feel that just to let it go would be to admit that justice simply won’t be done. And we can’t do it. So we hold on to anger, and play the story over and over again with the feelings: It shouldn’t have happened; it shouldn’t have happened; it was wrong; it was wrong. How can he be so happy now when I am so miserable? It is so wrong. It is so wrong!

This word in Romans 12:19 is given to you today by God to lift that burden from you. “Never avenge yourselves, but leave it to the wrath of God.” What does this mean for you? Laying down the burden of anger, laying down the practice of nursing your hurt with feelings of being wronged — laying that down — does not mean there was no great wrong against you. It does not mean there is no justice. It does not mean you will not be vindicated. It does not mean they just got away with it. No.

It means, when you lay down the burden of vengeance, God will pick it up.

This is not a subtle way of getting revenge. This is a way of giving vengeance to the one to whom it belongs. It is taking a deep breath, perhaps for the first time in decades, and feeling like now at last you may be free to love. I long so much for you to know the freedom to love.

Excerpted from Do Not Avenge Yourselves, But Give Place to Wrath, paragraphing and italics added.

You’ll not find it in your comfort zone

Joshua 10:25 “Do not be afraid or dismayed; be strong and courageous. For thus the LORD will do to all your enemies against whom you fight.”

When God says “fight” its sinful to be passive. When God says “rest” its sinful to strive.

When God gave the land by way of promise to Israel, other tribes and nations were already occupying it. To take possession of the land would be no “walk in the park.” Israel would need a trained army of fighters, and they would need to be employed. Israel also had to wait on God for the specific military strategies at every stage. It would be presumptive to just go out and fight without the Lord’s sanction, just as it would be to remain passive when the Lord said, “now is the time to engage the enemy.” Just because the land was promised to Israel, the enemies of God did not lay down, die, or just move away saying “well here it all is for you then.” There would be fierce hostility and fierce combat if Israel was to see the promises fulfilled.

As we read the Old Testament record we notice that it was actually EXTREMELY rare for God to say “You dont need to fight this battle. I will handle this all myself.” What was usual was for God to say, “You go fight the enemy and know that I will be with you.”

Many times, we as Christians assume the rare thing is the usual thing – that God will just do everything for us. While it is true that God does it all in regenerating us dead sinners and bring us to spiritual life, the rest of the Christian life is a working out of our salvation with fear and trembling, knowing it is God who is at work within us (Phil 2:12,13). The Christian life is a cooperative venture.

As a child of God, you have many great and precious promises. Yet in this life, to possess them may well mean the scary thought of leaving the known, the comfortable, the predictable and the familiar. God will fulfill His many promises and will make you and shape you in the process. Yet His greatest blessings are found outside of the comfort zone. Smooth seas never made a great sailor.

Here’s a sermon I preached called “Rest and Fight!”

I trust it will be a blessing.