I Am the Chief of Sinners — Charles Spurgeon

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” – 1 Timothy 1:15

Spurgeon,

The Apostle says, “Christ Jesus came into the world to save sinners, of whom I am chief.” I am not going to dispute with the Apostle and yet, if he were here, I should be a little dubious as to his right to the title of, “chief of sinners,” and I would ask him whether, if he were chief, I was not the next. I suppose that there are many here who would say, “Paul sinned no more grievously than we did before our conversion.” I remember, in preaching once, I said that if I ever got to Heaven, those lines would be true of me—

“Then loudest of the crowd I’ll sing,
While Heaven’s resounding mansions ring,
With shouts of Sovereign Grace.”

When I had done preaching, a lady met me in the aisle and she said, “You made one mistake in your sermon.” “Oh, dear Heart!” I replied, “I daresay I made twenty.” She said, “But the one you made was this. You said that you would sing the loudest when you got to Heaven—but you will not. When I get there, I shall owe more to the Grace of God than you will—you have not been such a sinner as I have been.” Well, I found all the other saints around us were of a mind to contest about which should praise God most because of the great things He had done for them in saving their souls! Ralph Erskine wrote a hymn about the contention among the birds of paradise as to which should praise God best, and he describes the different kinds of people in Heaven all vying with each other in magnifying the name of the Lord who had redeemed them! But that is not my theme just now.

When we come and appropriate this sinner’s Savior, we do it, first, by a confession. “Lord, I am a sinner. I know it. I mourn over it. I confess to You that I have broken Your righteous Law.” Then there follows, on that confession, a sense of humiliation. Did Jesus come into the world to save me? Then I am a greater sinner than I thought I was, first, that I should need the Son of God to save me and, next, that I should sin against love so amazing, so surprising, as to rebel against One who would come into the world to save me! The more we appreciate Christ’s saving sinners, the more we depreciate ourselves. He who has a great Savior will feel himself to be a great sinner. And he who has the best and clearest view of Christ is the man who will say, “Of whom—namely, of the saved sinners—I am chief.”

Now, this appropriation of Christ, which began with confession and went on to deep self-humiliation, flowers into faith, because, notice, the Apostle says, “Christ Jesus came into the world to save sinners, of whom I am chief.” Though he says that he is chief of them, yet he means, also, “I am one of those He came to save.” “Of whom I am chief.” “Oh, yes, I am one of those he came to save!” Faith enables the soul to say that. My dear Friends, I do trust that, by the Grace of God, many of you will say that, tonight. “Lord Jesus, I trust in You. Of the multitude that You did come to save, who are described as sinners, I am one.”. . .

One thing I notice about my text which greatly delights me. Paul says, “Christ Jesus came into the world to save sinners, of whom I am chief.” No, no, Paul, that expression will not do! Why, my dear Man, you are a scholar, and yet you have made a mistake in the tense of the verb! It is not sum, “I am,” but fui, “I was.” “No, no,” says Paul, “never bring your Latin in here. My Greek expression is, ‘I am chief.’” “What? After being saved, after being forgiven, still are you chief of sinners?” “Yes,” he says, “it is so.” And it is possible for a man to be not a whit behind the very chief of the Apostles and yet to feel that, in putting his whole life together, he has to take his place among the sinners, yes, at the head of them, as the chief of sinners!

I think I told you that I once tried the plan, which some of our Brothers and Sisters try, of praying to God as a saint. Why, I have seen some of our Brethren, when they have had a Sunday out, with their best go-to-meeting clothes on, talk about their being perfect, and they looked exactly like the peacock I saw with his tail spread out, strutting along so grandly! Well, I rather liked the look of that fine show—there was something very beautiful in it—so I tried it, myself, once. I went to God in prayer boasting about my virtues, my attainments, my growth in His Grace and my service for Him. I think that I have as good a right to do that as anybody else has. I have served God with all my might and I have laid everything at His feet. But when I tried to pray that way, I knocked at the gate and nobody came! I knocked again, but nobody came. There is a little wicket, you know, that they open, just to look out to see who is there. So they asked, “Who is that knocking?” I answered, “Oh, it is a saint! It is one who has grown in Grace until he is perfectly sanctified, one who has preached the Gospel for many years.”

They just shut the gate at once—they did not know anything about me in that capacity! So I stood there and got nothing. At last, broken-hearted and full of grief, I knocked again with all my might, and when they asked, “Who is there?” I said, “Here is a poor sinner who has often come to Christ in that capacity, and has taken Him to be his whole righteousness and salvation, and he has come, again, just as he used to come.” “Ah!” they said, “it is you, is it? We have known you for many years! You are always welcome.” I found that I had access to my God when I said, “I am the chief of sinners. I am still a sinner.”

Well, now, putting myself in that position where I always must be and always hope to be, I would say to any sinner here, whoever you may be, come, Friend, come along with me to the Cross! One says, “But I cannot go with you. You have been a minister of the Gospel these 30 years and more.” My dear Friend, I am still a poor sinner and I have to look to Christ every day as I did at the very first. Come along with me! Come along with me! It is many, many years since, on a snowy morning, I looked to Him and was lightened. I wish that, this snowy night, some soul here would look to Him and live!

I had much more to say, but the time has gone, so I just leave you with my text, “Christ Jesus came into the world to save sinners.” It is a blessed proverb, an Apostolic proverbial saying—but it is a true saying—“It is a faithful saying.” Everybody who has tried it has found it true! It is worthy of the acceptation of you all, and it is worthy of all the acceptation that any one of you can give to it. You may come and trust your soul on it for time and for eternity! You may come with all your burden of sin upon your shoulders. You may come with all your need of feeling, with all your hardness of heart and just take as your Savior this Jesus Christ who came into the world to save sinners! Only trust Him and when you have trusted Him, you have done much more than you dream. Some people think that there is nothing in faith, but God is pleased with it and, “without faith it is impossible to please God.” If God is pleased with it, there is a great deal more in it than some imagine! That faith contains within itself a future life of holiness! It is the one acorn out of which countless forests will yet grow!

Believe! May the Lord help you to believe in Jesus immediately! Ere you leave this place, trust Him! Trust Him wholly. He came to save sinners. Let Him save you! It is His business—it is not yours. Leave yourself in His hands and He will save you, to the praise of the glory of His Grace.

- Charles Spurgeon (1834-1892)
taken from: The Whole Gospel in a Single Verse, Sermon No. 2300, Delivered on Thursday evening, February 28, 1889, by C. H. Spurgeon.

The Good News for All Sinners

The good news of Jesus is that God saves heterosexual sinners and homosexual sinners who trust Jesus, by counting them righteous because of Jesus, and by helping them through his Spirit to live lives pleasing to him in their disordered brokenness.

Now we go to verse 11, the most important verse I will read in this message. After warning the Corinthians not to fall back into lives of sinful practice Paul says this in 1 Corinthians 6:11, the implications are huge for us, “And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

This is the heart of biblical Christianity. “Such were some of you.” There were Christians in the church at Corinth that everybody knew had been fornicators and adulterers and thieves and drunkards and "men who practiced homosexuality." Everybody knew it. Paul knew it. They were not driven away. They were folded in.

And the way they were folded in was that they were “justified in the name of the Lord Jesus Christ." So they heard the gospel, they turned to the Lord Jesus, and turned away from those practices, and held onto Jesus and were by faith united to Jesus and God looked upon them and said, "Not guilty. Innocent. Righteous in my son. Justified!"

They were washed. “Christ himself bore our sins in his body on the tree, that we might die to sin and live to righteousness” (1 Peter 2:24). Not only were they clothed with a righteousness that is imputed to them because of Christ, their shame and sin is washed away as far as the east is from the west, buried at the bottom, forgotten, as it were, by an infinite God.

And then they were “sanctified," which means, by the Holy Spirit they were set apart for God. You're mine! You're sanctified. You're consecrated. You're not that anymore. You're mine. And I'm pouring my Holy Spirit into you. And when I pour him into you I am going to swallow up your disordered desires in something greater and more beautiful and more desirable so that you can walk in a way that pleases to me even in your brokenness.

We've me them. you know them. Life that seemed to be reduced to eroticism has now been swallowed up into something so much more. This hasn't been healed totally. We know men who have married. it hasn't totally gone away. They deal with it. Others deal with other things. The relationship is unique and different. But the life is swallowed up. Love is so much more. Relationships are so much more. The erotic is now a piece of life, it isn't the consuming all of life. That's the sanctification. That's the Holy Spirit just enlarging and enlarging until there are so many fields and mountains and plains and glorious flowers and meadows in life that you don't have to stay there in that compost pile of eroticism all the time, no matter which orientation it has. He does that.

The heart of Christianity is that God saves sinners through the death and resurrection of Jesus Christ. The best news in all the world is that Jesus Christ died and rose again so that the most bizarre sexual predator — homosexual or heterosexual — can be rescued from his path of destruction, washed, justified, sanctified and given a place in God’s all-satisfying presence, forever. This is the heart of Christianity.

The Power of the Holy Spirit to Save the Worst of Sinners — J.C. Ryle

J.C. Ryle (1816-1900)
J.C. Ryle,
While there is life there is hope. The oldest, the vilest, the worst of sinners may be saved. Only let him come to Christ, confess his sin, and cry to Him for pardon,—only let him cast his soul on Christ, and he shall be cured. The Holy Spirit shall be sent down on his heart, according to Christ’s promise, and he shall be changed by His Almighty power into a new creature.
I never despair of any one becoming a decided Christian, whatever he may have been in days gone by. I know how great the change is from death to life; I know the mountains of division that seem to stand between some men and heaven; I know the hardness, the prejudices, the desperate sinfulness of the natural heart; but I remember that God the Father made the glorious world out of nothing. I remember the voice of the Lord Jesus could reach Lazarus when four days dead, and recall him even from the grave; I remember the amazing victories the Spirit of God has won in every nation under heaven; I remember all this, and feel that I never need despair. Yes! those very persons who now seem most utterly dead in sins, may yet be raised to a new being, and walk before God in newness of life.
Why should it not be so? the Holy Spirit is a mighty, merciful, and loving Spirit. He turns away from no man because of his vileness. He passes by no one because his sins are black and scarlet.
There was nothing in the Corinthians that He should come down and quicken them. Paul reports of them that they were “fornicators, idolaters, adulterers, effeminate, thieves, covetous, drunkards, revilers, extortioners.” “Such,” he says, “were some of you.” Yet even them the Spirit made alive. “Ye are washed,” he writes, “ye are sanctified, ye are justified in the name of the Lord Jesus, and by the Spirit of our God” (1 Cor. 6:9-11).
There was nothing in the Colossians that He should visit their hearts. Paul tells us that they walked in “fornication, uncleanliness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” Yet them also the Spirit quickened. He made them “put off the old man with his deeds, and put on the new man, which is renewed in knowledge after the image of Him that created him” (Col. 3:5-10).
There was nothing in Mary Magdalene that the Spirit should make her soul alive. Once she had been possessed with seven devils; time was, if report be true, she had been a woman proverbial for vileness and iniquity: yet even her the Spirit made a new creature,—separated her from her sins, —brought her to Christ,—made her last at the cross, and first at the tomb.
Never, never will the Spirit turn away from a soul because of its corruption. He never has done so;—He never will. It is His glory that He has purified the minds of the most impure, and made them temples for His own abode. He may yet take the worst of those who read this tract and make him a vessel of grace.
Why indeed should it not be so? The Spirit is an Almighty Spirit. He can change the stony heart into a heart of flesh; He can break the strongest bad habits like tow before the fire; He can make the most difficult things seem easy, and the mightiest objections melt away like snow in spring; He can cut the bars of brass, and throw the gates of prejudice wide open; He can fill up every valley, and make every rough place smooth. He has done it often, and He can do it again,
The Spirit can take a Jew,—the bitterest enemy of Christianity, the fiercest persecutor of true believers, the strongest stickler for Pharisaical notions, the most prejudiced opposer of Gospel doctrine,—and turn that man into an earnest preacher of the very faith he once destroyed. He has done it already.—He did it with the Apostle Paul.
The Spirit can take a Roman Catholic monk, brought up in the midst of Romish superstition,—trained from his infancy to believe false doctrine, and obey the Pope, —steeped to the eyes in error,—and make that man the clearest upholders of justification by faith the world ever saw; He has done so already.—He did it with Martin Luther.
The Spirit can take an English tinker, without learning, patronage, or money,—a man at one time notorious for nothing so much as blasphemy and swearing,—and make that man write a religious book, which shall stand unrivalled and unequalled in its way by any since the time of the Apostles. He has done so already—He did it with John Bunyan, the author of “Pilgrim’s Progress.”
The Spirit can take a sailor, drenched in worldliness and sin,—a profligate captain of a slave ship,—and make that man a most successful minister of the Gospel; a writer of letters which are a store-house of experimental religion; and of hymns which are known and sung wherever English is spoken. He has done it already. —He did it with John Newton.
All this the Spirit has done, and much more, of which I cannot speak particularly. And the arm of the Spirit is not shortened: His power is not decayed. He is like the Lord Jesus,—the same yesterday, today, and forever. He is still doing wonders, and will do to the very end.
from the J.C. Ryle Tract, The Power of the Holy Spirit. (which can be found at Evangelical Tracts)
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