Showing posts with label Notes. Show all posts
Showing posts with label Notes. Show all posts

Saturday, November 23, 2013

Sermon notes: Galatians Number 7...

NOTE: This is number 6 in a series on Galatians. If this is your first time reading sermon notes here, please take time to read a helpful explanation at the bottom of this post.






* Galatians 1:6-10 This is the Word of God, eternally true.

6 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. 8 But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! 10 For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ. (NASB95)

We have a habit of speech when we want to add an explosive element to the rebuke of a family member, yet to keep the rebuke fairly soft. We say something like, “I can’t believe you did that! What on earth were you thinking?” Or, “It boggles my mind you could have even thought about doing that, let alone actually do it!”

So the Apostle Paul begins the substance of his letter to the Galatians saying, “I can’t believe…,” “It boggles my mind…,” or “I am amazed."

What boggles the Apostle Paul’s mind?

His mind is boggled that they are deserting Jesus Christ for another gospel; and not just deserting Him, but doing it with "so quickly.”

6 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel;

Adding to his incredulity is the fact that the One the Galatians are deserting is the One Who had “called them by the grace of Christ.” In other words, part of the surprise the Apostle Paul expresses is the fact that the Galatians were abandoning Jesus Christ so soon after He saved them. No sooner had He drawn them to Himself than they turned away from Him. To Paul, this was too hard to believe.

Note how different, though, is the Apostle Paul’s reproof of the Galatian believers than his condemnation of the false shepherds who were leading them away from the Gospel. To the Galatians, his rebuke is fatherly, whereas the rebuke he is about to unleash against their false shepherds is a flame of white hot intensity:

8 But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!

Why such a difference?

Because leaders are always judged more severely than those they are to lead.

James 3:1 “1 Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.”

And when leaders fail by leading souls astray, leading the sheep under their care away from Jesus, it is not simply this world’s judgement that they come under, but that of the next—the judgement of God. Remember Jesus’ warning:

Matthew 7:22, 23 “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’”

It was no small thing that was at stake with the new interpretation of the Gospel taking the Galatian church by storm. Rather, this new interpretation was nothing less than a denial of the Gospel, the true way of salvation.

6 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ.

Look at what the Apostle Paul writes and it’s clear that the false teachers, false shepherds, are leading the Christians there in Galatia to desert Jesus Christ, to believe another Gospel that was really not another Gospel, but bondage; instead of healing and guarding the Galatians, they were disturbing them and distorting the Gospel of Jesus Christ which is the power of God to save all those who believe.

And part of what saddened Paul about the situation was that it all happened so quickly—he says that he is “amazed (they) are so quickly deserting (Jesus).”

We cannot date this letter precisely, but it’s likely Paul wrote it within just a few years of the time he preached the Gospel in Galatia and saw many souls believe in Jesus Christ.

It’s not hard, then, to imagine why his disappointment is so raw as he writes. Imagine a pastor who labors faithfully within a congregation, establishing them in the Good News of Jesus Christ and teaching the path of Christian discipleship. Seeing them well on their way to Christian maturity, he receives a call to another place and moves on. Then several years later, he hears that the people he loved are now under the sway of another pastor who is not faithful, but is leading them back into bondage to the law.

And noting that one of the things he finds it most difficult to bear is that it’s all happened so quickly—so soon after they first came to Christ—we ought to take warning ourselves concerning the ease with which we too might find ourselves led astray.

1 Corinthians 10:12 Therefore let him who thinks he stands take heed that he does not fall.

We must be on guard today against those who seek to lead Christians astray, enticing them to deny the Gospel of Jesus Christ. It is no little thing to find a wolf among the sheep, and finding one preying among them, shepherds must be as bloody as the Apostle Paul, not hesitating to enter the fray, risking their lives for the souls God has called them to guard.

Think of the Children of Israel, wandering in the desert; and how quickly their hearts turned back to the bondage, the slavery, of Egypt:

Exodus 16:1-3 “1 Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. [in other words, about forty-five days after they had been freed by God from their bondage] 2 The whole congregation of the sons of Israel grumbled against Moses and Aaron in the wilderness. 3 The sons of Israel said to them, “Would that we had died by the LORD’S hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger.””

Just so, the believers in Galatia had been set free by the Son of God, but were now turning back to bondage; they were ready to trade in their freedom in Christ for bondage to the Law and Satan.

Luke 4:16-21 And He (Jesus) came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. 17 And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written, 18 “THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, 19 TO PROCLAIM THE FAVORABLE YEAR OF THE LORD.” 20 And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. 21 And He began to say to them, “Today this Scripture has been fulfilled in your hearing.””

John 8:31-36 “31 So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; 32 and you will know the truth, and the truth will make you free.” 33 They answered Him, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?” 34 Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is the slave of sin. 35 “The slave does not remain in the house forever; the son does remain forever. 36 “So if the Son makes you free, you will be free indeed.”

Galatians 5:1-4 “1 It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. 2 Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. 3 And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. 4 You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.”

Note that the false shepherds come, not as demons denying Christ explicitly, but as if they were really as faithful to Jesus Christ as the Apostle Paul, only they had more truth—a more impassioned and faithful Gospel than Paul. Claiming apostolic authority, they aimed to improve upon the Gospel. And this is the way of Satan attacking the Church still today, seeking to subvert souls safely gathered into her bosom, drawing them down the road to perdition under the guise of leading them to Heaven.

2 Corinthians 11:12-15 But what I am doing I will continue to do, so that I may cut off opportunity from those who desire an opportunity to be regarded just as we are in the matter about which they are boasting. 13 For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. 14 No wonder, for even Satan disguises himself as an angel of light. 15 Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.

But the center of the truth-question the Apostle Paul addresses in Galatians is not a matter of whose apostolic credentials are true and whose false; rather, the center is the Gospel, the Good News of Jesus Christ—and men and angels demonstrate the legitimacy of their claims of authority by their actions either defending or attacking that Gospel.

You can imagine what the Judaizers were saying about the Apostle Paul:



That man Paul is not a true apostle, but only a Johnny-come-lately to the Jerusalem crowd. You remember that he used to run around persecuting the church—men and women alike? And we all know a leopard can’t change its spots; he’s dangerous and he’ll do anything to get an audience. Always the big statement—the grand gesture—for him. He only barely escaped from Damascus; he was such a troublemaker that he had to be let down over the city wall in a basket in order to escape. And then, remember Lystra? There he was, stoned and dragged out of the city, left for dead. He was beaten in Philippi, and then again, outside the temple in Jerusalem.


No, there’s something not entirely trustworthy about this man, Paul, and you Galatians need to be careful placing all your eggs in his basket.


And another thing; he’s inconsistent. Why does he tell you Galatians not to circumcise yourselves, whereas he has his pet junior preacher, Timothy, circumcised? What’s that about, huh? Which is it, Paul? Make up your mind. Talk about speaking with a forked tongue.


Look, dear Galatian friends, if you want to be safe, you better travel further down the path of faith than where Paul dropped you off. Truth is, he wants to reserve the best stuff for his family and friends—for Timothy, for instance—while holding you at bay, back in the milk stage.


Apostle my foot; what a hypocrite!

Often we place our faith in the man rather than the truth of his message. And down through history, this is a great danger to the Church and her souls.

Paul makes this danger clear in verses 8 and 9:

8 But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!

No man is to be trusted, but God and His Word alone. To raise a man into the position of infallibility is idolatry. And the Apostle Paul makes this clear by going through a list of those not to be trusted, starting with himself. Who is not to be trusted?

Paul starts with himself, then goes to the angels, and finally to any other man. And he says that none of them—not even himself or the angels from Heaven—are to be listened to or trusted if they turn away from the true Gospel, to a false one.

In fact, he doesn’t say they are not to be trusted, but he says they are to be devoted to the Lord; in other words, to be accursed, or damned.

“Let them be accursed!”

“Let them be damned,” he declares.

Papal claim of infallibility when speaking ex cathedra.Then remembering their accusations against him, the Apostle Paul turns from calling down fire from heaven on the false shepherds, back to the sheep. And he pleads with them, on gut level, to stop and consider whether things are, really, as the false preachers claim. Who is it really seeking to please them? Who is it really who’s scratching their ears? Who really ought properly to be acknowledged as the man-pleaser?

10 For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ.

Come, Though Long Expected Jesus


-by Charles Welsey


Come, Thou long expected Jesus


Born to set Thy people free;


From our fears and sins release us,


Let us find our rest in Thee.


Israel’s strength and consolation,


Hope of all the earth Thou art;


Dear desire of every nation,


Joy of every longing heart.


Born Thy people to deliver,


Born a child and yet a King,


Born to reign in us forever,


Now Thy gracious kingdom bring.


By Thine own eternal Spirit


Rule in all our hearts alone;


By Thine all sufficient merit,


Raise us to Thy glorious throne.


* * *


EXPLANATION: Sermons are pastoral, and therefore of only limited value to those who are not present when a pastor feeds the flock God called him to serve. Yet, knowing even notes may be of some value to others, I'm posting past sermon notes here on Baylyblog. Because the notes weren't written for publication, no editor has cleaned them up for reproduction on the web. So, for instance, although the notes I take into the pulpit have formatting that highlights quotes, I haven't taken the time to reproduce that formatting here.


Please keep in mind these are only notes and not a transcription of the sermon that was preached. It is my commitment to depart from them, seeking freedom from the Holy Spirit to proclaim and apply God's Word to the souls under my care in a way that is helpful to them and gives all glory to God.


Bible quotes are from the New American Standard Bible (Updated '95 Edition). This is the best Bible available in the English language, having by far the closest correspondence of any English Bible in common use today between the original Hebrew and Greek and the English translation. We should all own a print Bible and it should be a two or three decade investment, so here are the NASB Bibles that will read easily and hold together best for twenty years. Their paper is opaque, their type is clean, their binding is superb, and I have no hesitation saying you would do well to spend one or two hundred dollars on one for yourself, your wife, and each of your children.


If the reader has good eyes, buy the Pitt Minion. It's very small and light and will last for decades. If the reader has fading or poor eyesight, buy the Clarion Reference. It has the larger typeface and, again, will last for decades. If the reader likes writing notes in the margin, buy the Wide-Margin Reference. It's big and heavy and you will be able to write to your heart's content.


Finally, near the beginning of each week's notes you will often notice repetition from the previous week. Each week I pick up where I left off the previous week.


May God bless you, dear brother and sister, as you study the Word of God and, only by faith, find it sweeter than honey.

Wednesday, September 7, 2011

Notes on Revelation: Part 26

Notes on Revelation: Part 26

19:11-21 Christ Defeats and Destroys the Beast, the False Prophet, and Their Gathered Armies. The climactic battle for which the dragon, the beast, and the false prophet gathered the earth’s kings (16:13-16) is introduced with a description of the Christ the victor (19:11-16), then with a grim “dinner invitation” forecasting the battle’s outcome (vv. 17-18). Finally the conflict occurs (vv. 19-21).


19:11 The rider of the white horse is already victorious, and white is the color of victory... The rider’s titles, Faithful and True, identify him as Jesus, the faithful and true witness (1:5; 3:14).


19:12-16 The horse’s rider (v. 11) is the Son of Man, with eyes…like a flame of fire and a sharp sword, whom John saw on the Lord’s Day... His many diadems (crowns signifying royalty) show his supremacy as King of kings and Lord of lords. Although he is named the Word of God as the greatest revelation of the Father (John 1:1, 14; Heb. 1:1-2), he also has a name written that no one knows but himself, since the infinite being of the Son of God can never be fully known…Divine mystery veils part of the nature of the Son in whom God speaks most fully (Luke 10:22).


19:14 The fine linen, white and pure, identifies the armies of heaven as the Bride of the Lamb (v. 8; 6:11; 7:14). They ride white horses, sharing his victory (see note on 2:17; also 12:11; 15:2).


19:15 Jesus is the Messiah who will rule the nations with a rod of iron (see note on 12:5; Ps. 2:9), judging justly and striking down the wicked. As the divine Warrior who treads the winepress of God’s wrath, his robe is dipped in his foes’ blood (Isa. 63:1-6).


19:17-18 The angel’s invitation to birds, to pick corpses clean at the great supper of God, reflects OT covenant curse (Deut. 28:26) and echoes God’s prophetic word against Gog and Magog, who oppressed his people (Ezek. 39:17-20; see Rev. 20:8). The beast’s army, to be consumed as carrion, includes not only kings (16:14) and warriors, but also all who serve the beast, both free and slave, both small and great (13:16).


Taken from the ESV Study Bible® (The Holy Bible, English Standard Version®), copyright ©2008 by Crossway Bibles, a publishing ministry of Good News Publishers.  Used by permission.  All rights reserved.


 

Tuesday, September 6, 2011

Notes on Revelation: Part 25

Notes on Revelation: Part 25

18:1—19:10 As the ancient Greek chorus interpreted actions in a drama, so a succession of speakers explains the significance of the prostitute’s desolation as she is deserted by the beast that once supported her and the kings who once adored her.


18:12-13 The list of cargo for which no market will remain after Babylon’s fall resembles the goods transported by the Phoenician merchants of ancient Tyre, which arrogantly boasted of its beauty (Ezekiel 27). As Revelation’s beast incorporates every expression of corrupt government…, so its prostitute includes every corrupt economic system. Even human souls are reduced to cargo, traded as slaves to drive the engines of production and prosperity.


18:21 As Jeremiah cast a stone and scroll into the Euphrates to show that ancient Babylon would “sink, to rise no more” (Jer. 51:63-64), so a mighty angel threw a great millstone into the sea to illustrate Babylon’s fall, to be found no more (see also Ezek. 26:21).


18:22-23 The pleasant sights and sounds of everyday life—music, labor, food preparation, lamplight, marital love—will be seen and heard no more in Babylon (cf. Jer. 7:34; 25:10).Ordinary cultural activities and artifacts, though proper in themselves, become unsustainable when human civilization, having defied the Creator, receives his judgment. Babylon’s sorcery (Rev. 21:8) has deceived…all nations, as the false prophet’s signs tricked earth dwellers, small and great, into worshiping the beast (13:13-16; 17:8).


Taken from the ESV Study Bible® (The Holy Bible, English Standard Version®), copyright ©2008 by Crossway Bibles, a publishing ministry of Good News Publishers.  Used by permission.  All rights reserved.


 

Friday, September 2, 2011

Notes from Lukmanova’s Lecture on George MacDonald – #1

Last month Olga Lukmanova from Russia did a talk at L’Abri called “George MacDonald – the fairy-tale canon and the art of myth-making”. Here is the first part of my notes on this talk (they are organized topically rather than sequentially, though they follow the approximate order of her talk).


Her Meeting with George MacDonald (10 December 1824 – 18 September 1905)

In 1996, she first heard of MacDonald through C.S. Lewis’ “The Great Divorce”Olga was intrigued, basically what Lewis said about his perception of MacDonald was the way she viewed LewisA week later she went to her library and found that, low and behold, they had a shelf with George MacDonald books(Turns out they were simplified edition of his work)In her personal life she was depressed and burned out, seeking joy. She found new vigor in reading MacDonald’s worksHer love for George MacDonald’s work began

Her Passion for MacDonald

She read everything by him at the library, came to L’Abri and read moreThankfully everything by MacDonald is in public domain and available onlineShe talked to her friends about him, and they asked why she doesn’t translate them into RussianSo far, 5 of his major works are translated and she is working on his fairy talesEventually she began pursuing a degree doing studies on George MacDonald’s fairy tales and has been doing that for 1 year

Intro to George MacDonald – Early Life

(he sort of looks like he could be a Russian author)Born in Northern Scotland (his work presents stunning views of Scotland)Lost his mother at 8 years oldFamily was in the bleaching businessHe spent most of his childhood on a farm which is reflected in his writingsLewis noted how MacDonald’s life is very much characterized by a nearly perfect relationship with his father, which translated into his entire view of the world–the Fatherhood of God lays at the heart of itWhen he was 15 years old, his father remarried and his father’s new wife became like a mother, George had a lot of respect for her

School/Early Adult Life

George was interested in natural philosophy (ie. science) and wanted to go to Germany to study, but his father didn’t have the money for that so he fell back on theology/philosophyHe went to HighburyOne winter he had to go to a library up north to catalog a library. A house with a library appears through almost all his novels.Up north, he was introduced to the German romantics, especially Georg Philipp Friedrich Freiherr von Hardenberg (aka “Novalis”)One of MacDonald’s first publications was translating the work of Novalis, and he would continue to work on that the rest of his life

His Family And Personal Characteristics

MacDonald married Louisa Powell at the age of 27 and they had 11 kidsTheir family used to travel around England and stage the Pilgrim’s progress, acting it out.Lewis stated that his chief weakness was his Scottish love of finery, though he was poor, he loved good food and good clothes.He was incredibly generousHe maintained a friendly, magnetic  home that was the center of whatever community he was inOne of his best friends was Lewis Caroll, and his kids were the first to hear Alice in its original presentation in 1863

Post Graduation Life

After graduation, he began preaching in Sussex, and continued there for 3 yearsPart of the congregation loved his preaching, the deacons and others began questioning his orthodoxyHe preached a broad, welcoming, inclusive GodHe said that animals might go to heavenAround Christmas he published the spiritual songs of “Novalis”, the German realist, which smacked of German biblical criticismThey didn’t dismiss him but cut his salary (at which time he had one child), he said “we’ll live on less”They made more salary cuts, and then he left. He never again was a formal ministerGoing forward, he never had permanent employment again, but earned money through his books, itinerant preaching, and teaching science and literature lectures at a ladies college. He also had a pension and his friends helped him out.

A Life of Sorrow

TuberculosisBefore he reached 65,  he lost 4 of his 11 kids to tuberculosisHe also lost two brothers to tuberculosisHe also had weak lungs and tuberculosisHe went through sickness, disease, and povertyWhen he wrote about affliction being the “shadow of God’s wings”, he would know about afflictionHe lived to 81

to be continued…