Truth is Not Determined by Feelings — Archibald Alexander

Alexander,

In judging of religious experience, it is all important to keep steadily in view the system of divine truth, contained in the Holy Scriptures; otherwise, our experience, as is too often the case, will degenerate into enthusiasm. Many ardent professors, seem too readily to take it for granted, that all religious feelings must be good. They therefore take no care to discriminate between the genuine and the spurious, the pure gold and the tinsel. Their only concern is about the ardour of their feelings; not considering, that if they are spurious, the more intense they are, the further will they lead them astray.

In our day, there is nothing more necessary than to distinguish carefully between true and false experiences, in religion; to “try the spirits whether they are of God.” And in making this discrimination, there is no other test but the infallible word of God; let every thought, motive, impulse and emotion, be brought to this touchstone. “To the law and the testimony; if they speak not according to these, it is because there is no light in them.”

If genuine religious experience is nothing but the impression of divine truth on the mind, by the energy of the Holy Spirit, then it is evident that a knowledge of the truth is essential to genuine piety; error never can, under any circumstances, produce the effects of truth. This is now generally acknowledged. But it is not so clearly understood by all, that any defect in our knowledge of the truth, must, just so far as the error extends, mar the symmetry of the impression produced.

The error, in this case, is of course not supposed to relate to fundamental truths, for then there can be no genuine piety; but where a true impression is made, it may be rendered very defective, for want of a knowledge of the whole system of revealed truth; or its beauty marred by the existence of some errors mingled with the truth, which may be well illustrated by returning again to the seal. Suppose that some part of the image inscribed on it has been defaced, or that some of the letters have been obliterated, it is evident, that when the impression is made on the wax, there will be a corresponding deficiency or deformity, although in the main the impress may be correct.

There is reason to believe, therefore, that all ignorance of revealed truth, or error respecting it, must be attended with a corresponding defect in the religious exercises of the person. This consideration teaches us the importance of truth, and the duty of increasing daily in the knowledge of our Lord and Saviour Jesus Christ. This is the true and only method of growing in grace. There may be much correct theoretical knowledge, I admit, where there is no impression corresponding with it on the heart; but still, all good impressions on the heart, are from the truth, and from the truth alone.

Hence we find, that those denominations of Christians which receive the system of evangelical truth, only in part, have a defective experience; and their Christian character, as a body, is so far defective; and even where true piety exists, we often find a sad mixture of enthusiasm, self-righteousness, or superstition. . .

Let all Christians use unceasing diligence in acquiring a correct knowledge of the truth as it is in Jesus; and let them pray without ceasing for the influence of the Holy Spirit, to render the truth effectual in the sanctification of the whole man, soul, body, and spirit. “SANCTIFY THEM THROUGH THY TRUTH, THY WORD IS TRUTH,” was a prayer offered up by Christ, in behalf of all whom the Father had given him.

Alexander, Archibald. Thoughts on Religious Experience. Philadelphia: Presbyterian Board of Publication, 1844. pp. 7-10.

Do Not Be Ashamed of the Feelings Associated with Experiential Religion

[This is no reference to the emotionalism of some of the Charismatics, but vital godliness, and experimental religion should be one of feeling and emotions and conflicts in those things or there is nothing to overcome, and one is left with a formal, dead faith. Jesus felt--Jesus Wept]

To talk about Christian Experience is, by some people considered little short of enthusiasm. To try to enlist the affections on the side of Christianity is by others deemed extravagance. In their view, the sober-minded Christian is one who attends to the duties of his station, is a strict observer of religious ordinances, and distributes of his substance to the poor and needy. To speak to them about the corruption of the heart, the inward conflict, the power of faith, the energy of love, the work of the Spirit, the grace of the Savior, is like talking about an unknown religion.
It was not so with the blessed Paul. He could say, “I know the one in whom I trust.” He was taught of God to know, by sweet experience, the efficacy of Christ’s atonement, the sufficiency of his grace, and the prevalency of his intercession. His ardent desire was “to know Christ, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means he might attain unto the resurrection of the dead.”

With such declarations of the Apostles, recorded in the Sacred Scriptures for our encouragement and pursuit after holiness, we need not be ashamed of Experimental Religion. The world’s shame is the Christian’s glory.

I am now a pilgrim journeying through the wilderness. The manna is daily descending; and the water of life continually flowing to sustain and refresh me. Jesus, the true bread from heaven, is freely given; the Holy Spirit, as a living stream, is graciously supplied from the fountain of eternal love. Oh! how great is the goodness, truth, and mercy, of my covenant God, Father, Son, and Spirit, to an unworthy worm of the earth. Lord, make me grateful. Give me a believing and a loving heart. Preserve me from self-will and self-seeking; from selfsufficiency and self-pleasing. Mold my will into yours; and enable me in all things to seek your glory.
Guide me, O great Jehovah, in safety through this desert-land. Shield me by your power. Cheer me with your presence. Uphold my goings in your way. Let me not turn aside into crooked paths; nor dread any danger, while in the path of duty. Keep me as the apple of your eye. Hide me under the shadow of your wings. Impart that spiritual illumination which will direct me aright; that spiritual strength, which will enable me to endure unto the end; that assurance of faith, which will animate me to the conflict; and that experience of your love, which will support me under every trial, and cause me to die, rather than deny you before men. O grant these inestimable blessings, for your own mercy and truth’s sake; for you, O Lord, alone are the God of my salvation.
—Thomas Reade ‘The Believer’s Companion in Solitude’